Our inner sovereign self- intro to idea of inner king and queen.

As we are energetic waveforms of probabilistic electron clouds, exquisitely sensitive to words and thoughts, it helps to realize the power of the sovereign self.

This sovereign self is one who is crafted to their own boss. They seem comfortable in their own skin. They make their own decisions – about everything after hearing all the important points of view. Their thoughts count as important to those around them. They don’t waste words.

Just like a royal family has a king and a queen, so do we metaphorically. Both k’ing and que’en have essential functions with which we can’t live without. So each is equally important; without both our royalty falls apart. Then we regain our status of pawn and minion- a servant to another being of greater status, rather than shining our beacons.

The ‘king’ of self, or k’ing, is our head of state. Using our higher mind, trained by our collective and language, the k’ing applies to create with resources from his/her inner and outer environment.

He/she creates tangible beauty and enhances the coffers. He and She as each man, wo(e)-man, and child, has one.

I write it as k’ing to remind us the king creates opportunities as he acts like the palm of G-d with Kaph as first letter followed by Yod – hand (and fingers of G-d). He picks and notices entities that stand out – and polishes them.

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As the k’ing thrives, so does his aura. He shines like a beacon. ‘He’ has an outward sparkle when everything is aligned. I refer to the k’ing of self as “he” – as “he” is our wise Yang action body. With his words and actions, we craft our lives.

An AI-generated summary lists top qualities as being “just, courageous, integrity, merciful, trustworthy, decisive, source of inspiration (leader), maintains poise, carriage, and self-control”. I would add, he has “agency”. He’s free to choose how he focuses his time but before he’s k’ing he needs to learn cross-cultural etiquette at the k’ing’s and que’en’s finishing school – an on-line program whose proof is them as product and so they’re on the same page. This training is free. It’s to the k’ing’s advantage to cultivate effective thought leaders.

Knowing that an engaged and purposeful populus is more productive for coffers, the k’ing understands polity – usefulness of language and governing principles to keep his kingdom productive. He realizes collectives tend to self-organize – to maximize their own efficiency.

Once our k’ing self ‘sees’ a thing he or she l’oves, s/he can become attached to idea and pay little heed to reality as we pursue it. Some would call this an aspect of “being single-minded”. The king al(l)-one, can become unbalanced and self-centered. He needs his advisors.

His “power center” is the cerebral cortex.

The “queen” or que-en of self – is our what-ness. She is boson force that holds our bones and connective tissues together. She carries Qoth’s energy of the vital corpus as she manifests through time’s tests and passages. (Qoth is the moon and body/corpus path on the Kabbalistic Tree of Life). Hers is the engaged self manifesting with Hod’s name in Shin’s form.

Her job is to take care of ~everything so we stay in integrity. She is the Yin listening, nurturing, organizing, and planning self. She keeps flow going. As vessel, she is mute and has no voice but communicates in pictures and sensations. She contacts when we’re in meditation or dream state.

Our queendom navigates body’s responses to the K’ing’s situation(s). She learns skills and is muscle’s memories. She supports his voice materially.

She ’hears’ underlying intentions of language. She is a fountain of information when tapped into- as in when consciously “listened” to. Her “power center” is the heart.

Ai lists fewer qualities for a queen including Courage and bravery – standing up for truths and righteousness.

She demonstrates loyalty to her peoples and values with her steadfast dedication. She has intelligence and wisdom to handle complex situations.

She carries herself with grace and dignity.

She has empathy and compassion and acts to relieve her subjects ‘suffering’. She is a model for clear boundaries.

She has a strong moral compass and is seen as a role model. Like the k’ing, she upholds all “laws” agreed upon to keep morale up.

She is resilient and able to overcome challenges. Her acquired resilience allows her to maintain strength during difficult times.

As she is vital and recognized as such, she is empowered and serves as an aspirational stalwart.

Together, the k’ing and Que’en manage their ‘kingdom’ so as to keep it running well and productive. While they focus on being aligned with their plot of earth’s strengths and challenges, hu(e)-mans birth, live and die, around them. As they remain grounded, honoring but not giving more power than necessary to these transitions, life around them has a gentle flow.

When challenges arise, with their daily practices, overall healthy life balance, and built in safety nets, they are much more easily able to regain themselves than any other time in history.